Dialog

Jesus fed large crowds on two occasions. We are more familiar with the feeding of the 5,000 (Mark 8), but have you ever wondered why later Jesus repeated this miracle with 4,000 people?

In context, we are told, “Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis” (Mark 7:31). The Decapolis was a confederation of ten Greek cities, mostly on the Jordan River’s far side. It was Gentile territory. They had followed Jesus for three days and were in a lonely place. Then Mark tells us many of the people following Jesus “have come from far away.” Who were these people?

The language may help us identify them. J.A. Brooks explains:

The expression translated “a long-distance” and cognates are used in the LXX to describe the Gentile lands to which Israel had been exiled …  The early church sometimes referred these passages to the calling of the Gentiles. Mark, therefore, may have wanted his readers/hearers to see an allusion to the Gentiles.

This story is the highlight of Jesus’ ministry to the Gentiles in Mark. It began when Jesus took his disciples to Phoenicia and cast a demon out of a Gentile woman’s daughter (Mark 7:24 – 30). Then Jesus healed a deaf man in the Gentile territory on the far side of the Jordan River (7:31 – 37). Now Jesus has been teaching for three days in the wilderness and feeds a crowd of 4,000 people, most of whom are probably Gentiles (8:1 – 10).

What does this tell us? The Jews may have been God’s chosen people, but He never stopped loving all of his children. Because we have the Old Testament, we know much more about God’s relationship with the Jewish people but scattered throughout its pages, we find Gentiles who also worship the Lord. Jethro, Moses’ father-in-law, was a priest of Midian. Balaam was a prophet of the Lord, and who can forget Melchizedek, whom Abraham worshipped with? When we come to the New Testament, we have the mysterious wise men who come to worship the baby Jesus.

Jesus fed the 5,000 Jews in Mark 6, and he fed 4,000 Gentiles in Mark 8. The point is: God loves everyone and desires all of his children to come home.

It may be one of the gutsiest sermons ever preached. John Chrysostom (A.D. 354 – 407) was considered the best preacher in the early church. (They gave him the name “Chrysostom” – golden tongue — in spite of his humility.) John was a very popular preacher in Antioch where the people loved his direct style of preaching. Unlike many teachers of his era who used flights of fancy to interpret the Scriptures called “Allegorical Interpretation,” John encouraged the literal approach – “It means what it says.” He believed the Bible was its own best interpreter and he made the Scriptures come alive with practical applications.

He was invited to become the archbishop of Constantinople and preach for the empress. He continuously refused. John was content to minister to live the simple life of a monk and preach in Antioch. Finally, he was kidnapped and forced to move there. It didn’t take long for John’s straightforward approach got him into trouble.

Can you imagine the empress coming to church with her jewels and fabulous garments? It took a full day to style her hair weaving pearls and other precious jewels into it? The Apostle Paul wrote: “Women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works” (1 Timothy 2:9, 10).

Let’s sit back and read the text of John Chrysostom’s sermon that Sunday.

“Paul however requires something more of women, that they adorn themselves “in modest apparel, with shamefacedness and sobriety; not with broidered hair or gold or pearls or costly array; but (which becometh women professing godliness) with good works.” But what is this “modest apparel”? Such attire as covers them completely, and decently, not with superfluous ornaments, for the one is becoming, the other is not.”

Can you see the empress in church listening to John? He continues:

“What? Dost thou approach God to pray, with broidered hair and ornaments of gold? Art thou come to a dance? to a marriage? to a gay procession? There such a broidery, such costly garments, had been seasonable, here not one of them is wanted. Thou art come to pray, to supplicate for pardon of thy sins, to plead for thine offenses, beseeching the Lord, and hoping to render Him propitious to thee. Why dost thou adorn thyself? This is not the dress of a suppliant. How canst thou groan? How canst thou weep? How pray with fervency, when thus attired? Shouldest thou weep, thy tears will be the ridicule of the beholders. She that weeps ought not to be wearing gold. It were but acting, and hypocrisy. For is it not acting to pour forth tears from a soul so overgrown with extravagance and ambition? Away with such hypocrisy! God is not mocked! This is the attire of actors and dancers, that live upon the stage. Nothing of this sort becomes a modest woman, who should be adorned ‘with shamefacedness and sobriety.’ Imitate not therefore the courtesans.”

Amazing! Shortly thereafter, John was exiled, and when that couldn’t shut him up, they killed him. I wonder what our tongues are made of?

It may be the holiest site for Christians in all of Israel, but it turns my stomach. The Church of the Holy Sepulcher probably enshrines the site of the crucifixion and the tomb of Jesus Christ. The original Golgotha was just outside the walls of Jerusalem. It was a hill of soft limestone that wasn’t suited for use as a building material, but it was in an ideal location as a site for public executions. Later, after the death of Christ, it was enclosed by the last wall surrounding the city. The “modern wall” built by Suliman the Magnificent in the eighth century follows this new wall and so Golgotha is now enclosed by the Church of the Holy Sepulcher and surrounded by buildings in the old city.

The original limestone outcropping was carved into a beautiful shrine, and later a church surrounded it. That church, the Church of the Holy Sepulcher, built by Emperor Constantine in 335 A.D. was destroyed in 1009 A.D. and rebuilt by the Crusaders. It has been continuously added onto and modified since that time.

Now the question is, “Who owns the church?” It’s not an easy question to answer. Six different churches claim ownership: the Greek Orthodox, the Roman Catholics, the Armenians, Coptics (Egyptians), Syrians, and the Ethiopians. The Greeks claim they were the first, but the church was destroyed. After the coming of the Crusaders, in 1233, the Roman Catholics came. The Ethiopians claim they have been in Jerusalem since the days of the Queen of Sheba and, later, the Ethiopian eunuch.

In 1757, to put an end to the endless squabbling, Turks, then Jerusalem’s rulers, proclaimed a status quo for all holy sites in the city, which was confirmed in 1852 and has been enforced by all succeeding conquerors — including, since 1967, Israel.^[1]

This document divided the church into different sections and common areas. It is quite explicit about who has what, and what they must do. This has led to frequent fights to protect rights. For example, the Ethiopians have a monastery on the roof. The Coptics claim it was theirs first and they only allowed the Africans to stay there as guests. A Coptic monk takes a folding chair up there every day and sits to assert their rights. In 2008, he moved his chair 20 centimeters into the shade of a tree that was growing out of the rocks on the roof. This led to a battle that sent monks to the hospital! Now the monk comes and sits every day for 15 minutes with a police escort and three guards.

In another incident, during a candle lighting ceremony, a mass fight broke out between Armenian priests and Greek monks! That resulted in the arrest of two monks and several injuries. (You can watch it on YouTube! https://www.youtube.com/watch?v=U9a6f9RI-Fs You can also watch monks fighting with brooms in the Church of the Nativity in Bethlehem: https://www.youtube.com/watch?v=ETAGB6LGD5Q but that’s a story for another day.)

I’m sorry but didn’t Jesus say, “You shall love your neighbor as yourself” (Matthew 22:39)? However, before we start condemning those whacky monks, perhaps we should ask ourselves, are a better example of Christ’s love?

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^[1] https://www.nytimes.com/2002/08/26/world/jerusalem-journal-atop-church-another-less-deadly-holy-war.html March 6, 2021

In desperate times, people try to play games with God. “Lord, if you [fill in the blank], I will [fill in the blank].” Pharaoh did this several times when faced with the plagues of the Exodus. Politicians are great game players.

Pontius Pilate, the Roman governor, was presented with a terrible choice. The Jews brought Jesus to him for judgment. They wanted him dead, but Pilate either knew he was innocent or wanted to irritate the Jewish leaders. Or, he might have wanted to please his wife. Matthew gives us this insight:

[Pilate] knew that it was out of envy that they had delivered [Jesus] up. Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” (Matthew 27:18 – 19)

I’ve counted five games Pilate played on that fateful day. First, he tried to use the legal gambit:

Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. And they had then a notorious prisoner called Barabbas. So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” (Matthew 27:15 – 17)

That didn’t work. The crowd chose Barabbas, so Pilate’s next trick was “Pass the Buck.”

When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he belonged to Herod’s jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. (Luke 23:6 – 8)

Another game Pilate played was “Please the Crowd.” Pilate agreed to punish Jesus. (He had him flogged, John 19:1) But that didn’t please the crowd either, so next Pilate appealed for pity:

Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” (John 19:1 – 5)

That didn’t work either. Pilate’s last gambit has become an idiom in English. He literally washed his hands of it all:

So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” And all the people answered, “His blood be on us and on our children!” (Matthew 27:24 – 25)

I am tired of people playing games. I’ve been watching Senate hearings, and it makes me even sicker. Why can’t people have the courage to do the right thing? Remember cowards will be thrown into the lake of fire (Revelation 21:8)! It’s time to stop playing games with God and everyone else. Jesus said, “Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil” (Matthew 5:37).

Pontius Pilate tried to set Jesus free using a legal gambit. Every year, at Passover, Pilate would set one prisoner free, so the governor gave the crowd a choice: Jesus or Barabbas? Each of the gospels describes Barabbas a little differently. Matthew calls him “a notorious prisoner” (27:16). Notorious means his crimes were well-known. Mark tells us, Barabbas was guilty of murder (15:7), while Luke agrees. Barabbas was “a man who had been thrown into prison for an insurrection started in the city and for murder” (Luke 23:19).

Maybe Barabbas was a member of the Sicarii – the assassins (Acts 21:38). These men would hide daggers in their robes and walk among packed crowds killing people. According to The Lexham Bible Dictionary, “this group was known for their use of daggers and the speed of their executions.” Terrorists thrive on chaos and disorder.

But now, Barabbas had been caught and awaited execution. The contrast between this black-heart and the purity of Jesus couldn’t be clearer. But there is also something they had in common. Some ancient manuscripts of Matthew 27:17 recognize “Barabbas” as a paternal name and call him “Jesus Barabbas”! (See Metzger’s Textual Commentary for a fuller discussion.) The killer’s paternal name means “Son of the Father.” Which father? Jesus was the Son of God. Barabbas was clearly a child of the devil. What does it mean that the crowd chose Satan’s offspring over the Christ? Then Pilate washed his hands of the whole affair. Jesus was led off to be crucified, and Barabbas was set free.

I’ve told you about my notebook before. I have many questions that I don’t have answers to, so I put them in my notebook. Jan has instructions to bury the questions with me when I die. That way, I will have them close at hand during the resurrection, and I can finally have them answered! (Of course, Jan claims she will have the last laugh since she will cremate me and my notebook!) One of my questions is, “What happened to Barabbas after he was set free?” Did he rejoin his rebel brothers and fight in the Jewish Revolt (A.D. 66 – 70)? Did he watch Jesus die in his place? If you were Barabbas, what would you do? How would you feel? I’d like to think he repented of his wicked ways and became a Christian, but we will have to wait for that Great Day to know.

The cardinal rule of preaching is “Never yawn during your own sermon.” My grandfather was a master of the art of sleeping in church. He was an elder in an Oklahoma congregation and felt it was his duty to set a good example for the flock. Each week, he would dutifully take his place on the first pew in front of the preacher. Unfortunately, PawPaw suffered from Parkinson’s disease and fell asleep whenever he sat down. This annoyed the preacher to no end!

The minister was a clever fellow, and he found an eight-year-old boy whom he hired to sit beside PawPaw and keep him awake. The preacher thought he had found a solution, but as soon as he began his lesson, PawPaw started to snore! As soon as the service was ended, the minister stormed down and seized the little boy. “I gave you a quarter to keep PawPaw awake,” he protested. “Yes,” junior replied, “but he gave me a dollar to let him sleep!”

The Bible is full of sleepers. The apostles fell asleep in the garden while Jesus prayed (Matthew 26). Eutychius fell asleep while Paul preached and fell out the window (Acts 20). Jesus’ letter to the church in Sardis warned them to “Wake up!” (Revelation 3:2) His commandment was especially appropriate for them. Every schoolchild knew the story.

Sardis was built on a hill surrounded on three sides by steep, almost inaccessible cliffs in the Hermus River valley. These 1,500 foot high cliffs gave the city its protection and made it a mighty fortress from which to control the surrounding region. Running below the town was the Pactolus River, whose gold-bearing sands gave the Sardinian kings their great wealth. In fact, King Gyges (687-652 B.C.) invented coinage!

Croesus, their most famous king, used his wealth to conquer the Greek coastal cities, including Ephesus. But, alas, after Croesus consulted the Delphic Oracle before going into battle with Cyrus, he lost his kingdom. Enraged, Croesus, in protest, returned to the oracle who had told him he “would destroy a great kingdom,” To which the prophet replied, “I didn’t say which kingdom.”

More to our point, Cyrus captured Sardis by stealth. It seems the king offered a great reward to any soldier who could find a way into the impregnable fortress. One of his men watched as a Sardinian guard accidentally dropped his helmet down the cliff, then slipped down a hidden path to retrieve it. Sardis fell that night when Cyrus’ men followed that path up and into the city (546 B.C.)

What is shocking is that the same thing happened two hundred years later when Antiochus the Great’s army did the same thing! Thus, the Lord’s injunction, ““Wake up! I will come like a thief, and you will not know at what time I will come to you” (Revelation 3:3).

PawPaw, the sermon is over. It’s time to eat lunch!

For forty days after his resurrection, Jesus appeared to his disciples and family (Acts 1:3), leaving no doubt that he was alive. This was a hectic time for his followers. They left Jerusalem and walked seventy miles home to Galilee. Jesus met with them there beside the sea and on a mountain top. Then, perhaps, after settling their affairs, they returned to Jerusalem where they received their final instructions: “Do not leave Jerusalem but wait for the gift my Father promised, which you have heard me speak about…. In a few days you will be baptized with the Holy Spirit” (Acts 1:4, 5). During this time, they worshiped him, were filled with joy, prayed in the Temple, and studied the Scriptures (Luke 24:52, 53).

It’s just as well that they had ten days before the promise was fulfilled. They had so much to think about and to prepare! Their world had been turned upside down. Jesus didn’t establish an earthly kingdom as they had expected. Their view of the Messiah was wrong. Now they needed to start over. They studied the ancient Scriptures with this new light. Peter discovered two insights that called for action. First, the fall of Judas had been prophesied nearly 1,000 years before (Psalm 69). Second, they began to understand their role as “apostles” and the need for twelve witnesses.

The word “apostle” (apostolos in Greek) means “someone who has been commissioned and sent as a special messenger.” The word is often used in a general sense (Barnabas is called an apostle in Acts 14:14), but in Acts 1, it refers to a particular group of “witnesses.” Peter realized there was a need for someone to take his place (Psalm 109). There must be twelve.

Why twelve? Biblical numbers are significant. Three represents heaven – Father, Son, and Holy Spirit. Four represents the earth – North, South, East, and West. Thus, three plus four equals seven: the number of completion. Three times four is twelve. Think how many times this number is found in the Bible: twelve tribes, twelve patriarchs, twelve judges – the list goes on. Peter realized there must be twelve witnesses to the Christ. Because of that, Peter lays down some very specific qualifications for the new apostle. He said:

“So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.” (Acts 1:21 – 22)

Notice that this was a one-time action. Later, when one of the other apostles, James, was killed, there was no replacement (12:2). The Church was to be built on the foundation of twelve stones. Two men were nominated: Joseph Barsabbas and Matthias (1:23). Early Christian writers suggested that both of these men had been part of the group of 70 that Jesus sent on the “limited commission” (Luke 10), but we have no way of proving that for certain.

With my love of stories, I wish we knew more about Matthias. Did God see something in him that He didn’t see in Joseph Barsabbas? Was Joseph hurt that he wasn’t selected? What did Matthias do after standing with the eleven on the day of Pentecost? Did he go on great missionary journeys like Paul? Some have even gone so far as to say Peter made a mistake. They believe Paul was God’s choice of a replacement for Judas, but I don’t think so. Peter pointed out the need for a witness – the need for twelve witnesses – at the beginning of the New Age.

Seven is the perfect number. Six is one short of perfection; thus, 6-6-6 means “incomplete, incomplete, incomplete.” Likewise, eleven would have been one short. On Pentecost, when the sound of the “mighty rushing wind” (Acts 2:2) died down, twelve men testified. Their witness is still true: Jesus is the Chosen One! Jesus is Lord!

Long before “Lawnchair Larry” (the man who attached 45 weather balloons to his lawn chair and flew to 15,000 feet into the controlled airspace near Long Beach Airport in 1982), cameraman Al Mingalone made history. On September 28, 1937, he was assigned to “jump over a house” using a parachute harness and hydrogen-filled weather balloons for a commercial entitled “House Hopping.” He was to film the whole thing with his movie camera.

Unfortunately, the highest Al was able to jump with this rig was 25-feet. Dusk was approaching. Al told the crew to attach a safety line and add five more balloons. This was more than enough to do the job. Mingalone rocketed to the end of the tether (a clothesline tied to a car bumper), the line snapped, and Al disappeared into the low clouds seven hundred feet above. From there, the wind quickly carried him away.

Al’s father and the film crew jumped into an automobile and chased after him. A local priest, who happened to be a crack shot, grabbed his high-powered 22 and joined them. They followed Al for the next hour as he soared first for the Atlantic Ocean and then back inland.

During the chase, Mingalone remembered he had a pair of scissors in his pocket and tried to haul himself up to reach the lines holding the assortment of balloons, but it was no use. “I’d entered the lower bank of a quick rising fog and couldn’t see a thing. I tried to pull myself up the ten feet to the balloon lines. Partway, cramps grabbed me, and I stopped. A sudden squall struck. I was jerked backward and dropped to the end of my harness. My camera fell free. Having lost twelve pounds of ballast, I shot skyward again. My clothes were wet. The air was cold and raw. I must have been about 700 feet off the ground. After nearly an hour had gone by, I saw the car.”

Father James J. Mullen of St. Margaret’s Church jumped out of the car with his rifle and stood on the golf course of Old Orchard Beach, Maine. He shot twice, piercing three balloons “and Al, balloons and all, came down on a farm in North Kennebunkport.”

The story has a happy ending. Mingalone had dropped the Bell & Howell movie camera into a potato field. It was recovered, and Bell & Howell used it to promote their product’s durability. Al’s film made as the accident took place was awarded “Best Domestic Newsreel Scene of the Year” by the National Headliners Club, and he went on to make commercials for Camel cigarettes (“He grabs his meals as he can, but getting the picture comes first! ‘With Camel’s help,’ Al says, ‘my digestion always stands up under the strain.’”)

As Christians, we won’t need weather balloons to soar into the sky. The Apostle Paul tells us:

For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words. (1 Thessalonians 4:15 – 18).

The other night I stepped off my porch and had the feeling I was being watched. I stopped and looked around, and there he was: a great horned owl! It was a majestic bird just perched and watching me. It was a little unsettling. He wasn’t anxious. The owl seemed to know it all. The great horned owl is mentioned in the Bible according to the Baker Encyclopedia of the Bible:

Large owl, standing nearly two feet tall. The color is mouse gray with gray-brown spots and black stripes. As one of its names indicates, it has tufted “ears” and is sometimes called the great horned owl. It feeds on rodents, such as rats and mice. It winters in Israel among ruins and in groves. The great owl may be the owl mentioned in the Bible among the birds of desolation that will inhabit devastated Edom (Is 34:11 NASB margin).

That’s interesting but hardly inspiring. I don’t think I’ve ever preached about “devastated Edom.” On the other hand, according to Josephus, owls played a significant role in King Herod Agrippa I’s story.

Agrippa was raised in Rome and was a boyhood chum of the future Emperor Caligula. Once, as they were riding along in a carriage, Agrippa told him it was a shame that Emperor Tiberius was living so long. He wished Tiberius dead so Caligula could become Emperor. Sadly, the driver heard these words and reported them to Tiberius. The Emperor ordered the arrest of Agrippa, who was put in chains, even while Agrippa was wearing his royal purple robe. Later in chains, Agrippa was leaning against a tree amid the other prisoners on his way to prison. An owl was sitting in the tree, and a German prisoner told Agrippa: “I think it fit to declare to thee the prediction of the gods. It cannot be that thou shouldst long continue in these bonds; but thou wilt soon be delivered from them, and wilt be promoted to the highest dignity and power, and thou wilt be envied by all those who now pity thy hard fortune; and thou wilt be happy till thy death, and wilt leave thine happiness to the children whom thou shalt have.” Then the German prisoner warned Agrippa: “But, do thou remember, when thou seest this bird again, that thou wilt then live but five days longer.”

Shortly afterward, Tiberius died, and Caligula became Emperor. Caligula jokingly replaced the iron chains of Agrippa with one of solid gold, granted Agrippa his freedom, and ultimately made him the first Herodian king since his grandfather, Herod the Great.

Now we come to Acts chapter 12. Shortly after becoming king, Agrippa beheaded the Apostle James. Then he arrested the Apostle Peter intending to do the same. We know how an angel freed Peter. Later, in the same chapter, Agrippa appeared before an assembly in Caesarea. Josephus agrees with the book of Acts. The crowd called Agrippa a god, and King Agrippa was struck down with worms and died (Acts 12:20 – 24). Josephus adds these details. Agrippa appeared before the crowd in a silver robe. The sun was reflected off his robe as he was speaking and blinded the crowd. They declared Agrippa was a god, and the impious king didn’t deny it. Josephus goes on: “But, as he presently afterward looked up, he saw an owl sitting on a certain rope over his head, and immediately understood that this bird was the messenger of ill tidings, as it had once been the messenger of good tidings to him; and fell into the deepest sorrow. A severe pain also arose in his belly and began in a most violent manner.” Agrippa died.

My owl flew away silently in the darkness, as owls do, and I checked my stomach. No pain!

I have loved buffalo (bison) since I was a kindergartner in Wichita. My aunt taught me how to draw them using a buffalo nickel, and I drew them on everything. On my way home to St. John from Great Bend, Kansas, I decided to stop and take pictures of a little herd of buffalo outside town. When I pulled off onto the road’s shoulder, there was a man with a truckload of hay at the gate to the buffalo pasture. He had just arrived, and the animals were excited. Suppertime! They came running. I introduced myself and asked if I could take some photographs. Bob said, “Sure, but can you help me first?” He asked me to drive his truck into the pasture while he made certain none of them ran through the gate onto the highway while he closed it.

Now I’ve heard stories about how dangerous buffalo are. They are unpredictable. The National Bison Association writes about controlling them: “You can lead a bison anywhere he wants to go.” “These are my pets,” Bob said, and so I drove the feed truck into the pasture. The buffalo quickly surrounded the truck and started munching on the rolls of hay, even before Bob could unload them. Should I get out? Bob seemed happy walking among them, and he didn’t tell me not to, so I gingerly got out. They stopped eating. My heart skipped a beat. They looked at that big Nikon and me, and I saw tomorrow’s headline: “Foolish Preacher Gored by Bison!” Here in front of me, and beside me, and behind me, were thousand-pound critters with horns! Then they smiled a buffalo smile, licked their lips with long purple tongues, and went back to eating. Bob laughed and told me, “Just move slow, and don’t look aggressive, and you’ll be fine.”

It was a wonderful experience, and there is a lesson for all of us. How often do our preconceived notions control us? Jan met a woman at the library the other day who was terrified because two black men innocently walked past her on the sidewalk in Wichita. I remember listening to an old German lady in Berlin spewing curses on the “dirty” Turks in her town. Japanese look down on Koreans. During the Great Migration of the Dustbowl days, Californians use to make “Okies” sit in the balcony at the movies. Even Christians are not immune from prejudice, and it makes me sad. The Apostle Paul wrote:

For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus (Galatians 3:27 – 28).

Perhaps it’s time to get out of the truck and meet some “big shaggies” in person!